1. Is Father Paneloux a good example of Kierkegaards Knight of Faith? Explain and defend your answer.
2. Compare, analyze, and evaluate Kierkegaards notion of despair and Sartres notion of bad faith and/or anguish.
3. Compare, analyze, and evaluate the way Kierkegaard, Nietzsche, and Sartre (or just two of them) think of faith.
4. Explain, analyze, and evaluate Nietzsches claim on pp. 127-128: No, this bad taste, this will to truth, to truth at any price, this juvenile lunacy in the love of truth has been spoiled for us; we are too experienced for that, too serious, too playful, too burned, too deep. We no longer believe that truth remains truth when one snatches its veils away; we have lived too much to believe this. For us today it is a matter of decorum that one not wish to see everything in the nude, not wish to witness everything, to understand and know it all.
5. Compare, analyze, and evaluate Heideggers concept of anxiety and Kierkegaards concept of despair.
6. Explain, analyze and evaluate Heideggers understanding of equipment. How is this supposed to overcome the more traditional philosophical distinction between subject and object?
7. Is The Plague existentialist in the sense this concept is developed by Sartre?
8. In the closing lines of Sartres The Humanism of Existentialism he suggests that the Christians despair is the same has that of the existentialist. Explain, analyze, and evaluate that claim.
9. Is 8 1/2 an “existentialist” film? Support your claim with at quotes from the selections from Sartre
(Please make each question as long of a paragraph as possible, the longer the better)
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