Explain Mason-Grants reasons for rejecting the model of political speech for pornography, and the argument she gives for taking pornography to be, instead, an embodied practice.

Explain Mason-Grants reasons for rejecting the model of political speech for pornography, and the argument she gives for taking pornography to be, instead, an embodied practice. What difference does she think this should make to our approach to considering moral questions about pornography? Raise an objection to Mason-Grants argument and respond to it on her behalf (if you think it can be answered if not, explain why not).

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