What motivates St. Paul in Letter to the Romans to remove politics and law from the sphere of religion and assign them to a purely secular political domain? What theological argument does he mobilize in favor of this reallocation? In what way(s) is this theological argument logically vulnerable? What political implications follow from the Bible’s elaboration of the laws of the Sabbatical Year and the Laws of the Jubilee Year? What theological understandings lie to the background of such laws?
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